KHATAM HUA INTAZAAR,
AAYA SAAWAN JHOOM KE.........
Aaj shukrawaar (24.july.09) ko aakhir sri ganganagar ke reh-waasiyon ki mannat purii ho hi gayi. Inder devta ne aakhir sabhi logo par taras khaa hi liya. Bada intazaar karaayaa iss monsoon ne.
Purae desh bhar main monsoon ki barsaaton ki news aa rahi thi, lekin sri ganganagar ke logo ko bada intazaar karna pada. Inder devta ko manaane ki or monsoon ke meherbaan hone ke liye sabhi koshishae ki gayi thi. Koi langar laga raha tha, toh koi vrat rakh raha tha. Koi pujaa-paath kar raha tha, toh koi daan-punnya kar raha tha. Sabke apne-apne tareeke thae, apna-apna andaaz tha. Lekin maksadd sirf ek yahi ki inder dev ab roothnaa chhode or barsaat ho jaaye.
Kya bachche, kya yuvaa, kya bujurg, or kya kisaan,….. sabki nazrae aasmaan ki taraf hi gadi huyi thi. Iss aas main ki shaayad kahi se monsoon ka koi sankaet mil jaaye. Sabhi ek tak, tak-taki lagaa kar upar ki or dekh rahe thae. Dekhe bhi kyon naa, saawan ka maheena jo tha.
Kaafi lambe samay se sunnte aa rahe thae ki monsoon aane waala hain, phir sunaa ki monsoon India main enter ho gaya hain. kai dino baad sunaa ki monsoon rajasthan main enter ho chukaa hain. sabhi ko laga ki bas, ab toh badal baras hi jaayenge. Lekin, yeh kya……. badal aate or binaa barsae hi chale jaate. Bahut dino se yeh khel chal raha tha, badal khoob umadd-ghumadd ke aate, sab logo ke chehre khilte, or badal bina barsae hi aage nikal jaate.
Waise bhi =
Kaun chaahega ki saawan sukha nikal jaaye?,
Kaun chaahega ki saawan bin-barsaat ke nikal jaaye?,
Kaun chaahega ki bina barsaat ke saawan main jhulae jhulae?,
Kaun chaahega ki saawan ki fuhaare / bauchhaare naa aaye?,
Vishesh kar (especially) nav-vivaahit (newly married) couple toh aisa kadaapi-bilkul nahi chaahenge. Nav-vivaahit yugalo (newly married couples) kaa toh yeh pehla saawan hain. Aise main yeh kaise ho sakta hain ki-“saawan bina barsaat ke, sukhaa nikal jaaye????”
Bachcho or bujurgo ka toh yeh pasandida mausam hota hain. Aakhir bhayanker garmi-umas se jo nijaat mil jaati hain. Waise bhi bachcho or bujurgo se garmi-umas jyaada sehan bhi toh nahi hoti hain. Kisaan log toh barsaat or monsoon par hi depend hote hain. Barsaat hone yaa naa hone par hi unki khaeti or planning depend karti hain. Aam jan ka toh pata nahi par, kisaan ka bhavishyaa (future) monsoon par hi depend hota hain. Kisaan yaani dharti-putra ka koi kucch nahi bigaad sakta hain. Kisaan hi anaaj paida karke saari duniyaa ka paet bhartaa hain. Kya jaanwar or kya insaan, sabko khaana kisaan ki mehnat-majdoori se hi milta hain. Par kisaan ki badd-kismati toh dekhiye ki usae monsoon par hi nirbhar rehna paddta hain. Duniyaa ka paet bharne waala kisaan monsoon ke kaaran khud bhookha sota hain.
Saawan main barsaat ka jo mazaa, enjoy hain weh baaki dino ki barsaat main kahaan hain?? Saawan ki barsaat or weh bhi pehli baar apni wife ke saath……yeh soch kar hi mann romanchit-romantic hone lagta hain. Pehli barsaat, woh bhi saawan ki, main apni wife ke saath enjoy karna, masti karna, or bheegnaa, etc kaa toh anand-ehasaas hi alag-anokha hotaa hain. Jo ki koi bhi aadmi jeewan bhar nahi bhooltaa hain. Mera bhi yeh pehlaa saawan hain, toh main bhi inder-dev ko koss rahaa tha ki-“bae-raham, bae-dard bhagwaan tujhe mere pehle saawan par bhi daya naa aayi???, jo hamaara aadha saawan sukhaa nikaal diya. Aadhe saawan ke gujarne ke baad ab toh baras…….” Or bhi naa jaane kya-kya khari-khoti, buraa-bhalaa main sukhae saawan ko dekh kar sunaa raha tha.
Sabse badi baat toh yeh, ki main akaela hi naaraaz nahi tha, or bhi bahut se nav-yugal naaraaz thae, jinmae se main kaiyo ko jaantaa bhi hoon. Jo shaayadd maukae ti taak main thae ki-“hum bhi maukaa aane par inder or uski toli-mandli ko barsaat se tarsaa denge……..par kaise????” Naaraaz-gussa ho bhi kyon naa, yeh zindagi ka pehla or anokha ehasaas hain, jo inder dev ke kaaran kharaab ho raha tha. Agar aisa ehasaas inder-dev ki jageh kisi or ne kharaab kiyaa hota, toh nav-vivaahit yugal uska kya haal karte?, iska andaazaa toh koi bhi nahi lagaa sakta hain.
Saawan kaa maheena purae saal bhar main aane waalo maheeno main shaayad sabse important maheena hain. Jyaadaatar teej-tyohaar (holi-diwali chhod kar) isi maheene main aate hain. Shraavni teej (especially for ladies) ka tyohaar toh vishesh maayne rakhtaa hain. Iss din khoob mauj-masti ki jaati hain, newly married women ko aashirwaad bahut se lok geet-mangal geet gaa kar diye jaate hain, jinke kaaran saawan kaa mazaa do-gunaa ho jaata hain. Lekin inn sab par sonae par suhaagaa kaa kaam baarish hi karti hain. Jab tak baarish nahi aa jaati tabb tak saawan ka asli mazaa nahi aata hain.
Kul milaa kar baat yahi hain ki baarish, barsaat, or monsoon ke binaa saawan adhura hain. Saawan ka asli mazaa hi barsaat main aata hain. Yahi weh kaaran hain jo sabhi log bachche, badae, bujurg, nav-vivaahit yugal (newly married couples), kisaan, etc sabhi bae-sabri se intazaar kar rahe hain. Sabhi kisi naa kisi tareekae / raaste se inder devta ko manaanaa chahte hain. Sabki yahi manokaamnaa hain ki-“bhagwaan ji jaldi se meherbaan ho or khoob baarish aaye.” Itna hi nahi kucch logo ki sahen-shakti hi khatam ho gayi hain or kaiyo ke sabra kaa baandh toot chukaa hain, jiske kaaran log inder devta ko nirdaeyi, kathor, bae-raham, or bae-dard, etc kehte huye koss rahe thae. Inder devta ko manaa paane main asafal hone par kaiyo ne toh inder dev ko hi kaafi khari-khoti, buraa-bhalaa keh daalaa. Asal muddaa, baat yahi hain ki baarish, barsaat, or monsoon ke binaa saawan adhura hain. Saawan ka asli mazaa hi barsaat main aata hain. Or monsoon kaa sabhi logo ko bae-sabri se intazaar hain.
Or aakhir aaj shukrawaar (24.july.09) ko newly married couples ki laakho gaaliaan khaane or baaki logo (bachcho, bujurgo, kisaano, etc) ki praarthanaao (prayers) par taras khaa kar, dayaa karke aaj badal baras hi gaye. Purae shaher (city) main aaj inder-dev ki bahut meherbaani rahi. Tabhi toh aaj badal zabardast barsae. Itna barsae ki sabkaa mann harshit-pulkit ho gayaa. Waise toh pehle bhi kai baar barsaat huyi thi, lekin asli saawan ki barsaat aaj hi huyi hain. Bas, ab yeh hi dua hain ki-“aadhe saawan ke baad barsae badal, ab baaki ke saawan main bhi khoob barsae.” Daer se hi sahi, inder dev ko taras toh aaya. Purae desh main barasne ke baad aakhir sri ganganagar ka bhi number aa hi gaya.
Bas, ab toh yahi praarthanaa hain ki-“baaki ke aadhe saawan main badal khoob barsae or agle saawan main kisi ko bhi itna tarasnaa / intazaar naa karna padae.”
Or aakhiri main ek maafi-naamaa (sorry) bhagwaan se, inder dev se, or unki toli-mandli se-“kisi ne bhi aapko gaali di ho yaa buraa-bhalaa kahaa ho. Kisi ne bhi aapko khari-khoti sunaai ho yaa ultaa-sidhaa kahaa ho. Hame maaf kar dena. Hum dil se inn sab baaton ke liye maafi maangte hain. Hame naadaan samajh kar maaf kar dena or sada apni kripaa banaaye rakhnaa.”
Thanks.
FROM =
CHANDER KUMAR SONI,
L-5, MODEL TOWN, N.H.-15,
SRI GANGANAGAR-335001,
RAJASTHAN, INDIA.
CHANDERKSONI@YAHOO.COM
00-91-9414380969
CHANDERKSONI.BLOGSPOT.COM
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I like your blog but,i have request please write your blog either in english or hindi, don't mix this 2 language.
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